Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts

Friday, July 6, 2012

Psalm 86 - A Prayer of Jay

The Affair of Reading - Jay Quine
I've read this countless times.  Lord, you know my heart.  Hear my prayer of David.

Psalm 86
1Incline Your ear, O LORD, and answer me;
         For I am afflicted and needy.
2Preserve my soul, for I am a godly man;
         O You my God, save Your servant who trusts in You.
3Be gracious to me, O Lord,
         For to You I cry all day long.
4Make glad the soul of Your servant,
         For to You, O Lord, I lift up my soul.
5For You, Lord, are good, and ready to forgive,
         And abundant in lovingkindness to all who call upon You.
6Give ear, O LORD, to my prayer;
         And give heed to the voice of my supplications!
7In the day of my trouble I shall call upon You,
         For You will answer me.
8There is no one like You among the gods, O Lord,
         Nor are there any works like Yours.
9All nations whom You have made shall come and worship before You, O Lord,
         And they shall glorify Your name.
10For You are great and do wondrous deeds;
         You alone are God.
11Teach me Your way, O LORD;
         I will walk in Your truth;
         Unite my heart to fear Your name.
12I will give thanks to You, O Lord my God, with all my heart,
         And will glorify Your name forever.
13For Your lovingkindness toward me is great,
         And You have delivered my soul from the depths of Sheol.
14O God, arrogant men have risen up against me,
         And a band of violent men have sought my life,
         And they have not set You before them.
15But You, O Lord, are a God merciful and gracious,
         Slow to anger and abundant in lovingkindness and truth.
16Turn to me, and be gracious to me;
         Oh grant Your strength to Your servant,
         And save the son of Your handmaid.
17Show me a sign for good,
         That those who hate me may see it and be ashamed,
         Because You, O LORD, have helped me and comforted me.

Do I hear an "AMEN?"   Can I get a witness?

Friday, June 22, 2012

Quine Notes the Benfits of Hard Work


Work is Good and Biblical.  Here's Why!
 
I.  The Benefits of Work
First, lets look at the benefits Proverbs says comes from work.  Solomon's wisdom was not high and mighty platitudes which have nothing to do with the real world.  The benefits of work, this wise man explains, include that which is most basic.

1.    Preservation
Turn and read Proverbs 16:26 It reminds us of the bumper sticker which reads,  “Fight Poverty – Work” In it’s typical, clear, down to earth style Proverbs gives us the most basic motivation for work.  Are you hungry?  Work.  This is obviously physical hunger--satisfying that desire in the belly.  But there are other desires which are also satisfied by work.  You desire a new car?  Desire a VCR?  Do you desire to serve God?  Do you desire to build his church?  Do you desire to establish a strong Bible believing church in your town or city?  It takes work. Proverbs 16:26 covers the most basic benefit from work: satisfying the desire of physical hunger.  Admittedly, this is not a very noble incentive, but realistic for some who have no strong self-motivation to work.

2.    Profit
Solomon mentions more positive motivations and benefits to work.  There is profit.  Read Proverbs 14:23 the word for "labor" here refers to labor, toil, or physically hard work.  It is also used in Genesis 3:16 to describe the pain and work of childbirth.  In Psalm 127:2 it is associated with sun up to sun down labor.  When Solomon mentions “work” he isn't just talking about dabbling in something.  He means hard, difficult, exhausting work. That's why it's "work". Even if not physical, effective work of the executive can be just as draining and exhausting.

The word for "profit" in our verse indicates abundance and gain. It is not merely financial gain--although that is certainly involved--but general advantage of any kind.   In Ecclesiastes 3:19 and Proverbs 21:5 this word also describes general advantage. Contrast this with the last half of the verse. The person who is full of hot air, who just talks about all the things he is going to do, is impoverished.

Finally, notice here that physical work is the primary focus. We may despise tedious, menial tasks, but God is much wiser and approves of such work and effort.  The Lord's approval should affect our work product, or our supervising or management techniques.  We are to treat our workers with the same respect God does, for they are doing what God says is of great profit to them.

3.       Promotion
Another benefit of work is promotion.  Not all of us are born millionaires with a silver spoon in our mouths.  Not all of us went to the best schools, or rub elbows with the elite people. Proverbs addresses us: the average, everyday person who has to work (Of course, you millionaires have to work too!).  We don't have a certain diploma (whichever one that is) to open those doors, or know the people in prominent positions to pull us in. If we are not born a Kennedy, or Hunt, or Nordstrom, we can improve our position by our skillful conduct in business and work. Read it for yourself in Proverbs 22:29.  The skilled worker does not go unnoticed.  When God gives us a job, we are to do it (that alone is difficult for some!), do it right, and do it well.  Always work hard at the work the Lord provides' for you, and more likely than not, you will be promoted and gain prominence.  After all, someone has to mow the lawn at the White House.  It might as well be you.

I have a friend I graduated with from High School.  In high school he was a box boy at the supermarket.  He worked there his sophomore, junior, and senior high school years.  When many of us went off to college, he didn't, but stayed to work full time at the store, now in the produce department.  After a couple of years I saw him again.  He had bought a house in Seattle, and had become the manager of the produce department.  I was looking to go on to three more years at law school.

By the time of our 10th high school reunion, he had a cabin on an Island in the Sound, was renting out his first house, buying another, and was manager of the store.  I was three years out of law school, planning to go to seminary.  My high school friend reaped the benefit of good, steady, hard work--promotion (which allowed him his goodies as well).

4.    Prosperity
Another positive motivation of work is the acquisition of wealth.  Read it for yourself in Proverb 13:11.
There are many advantages to wealth.  Proverbs 10:15 tells us that in wealth there is protection.  However, this protection is not absolute.  In wealth there is also power, Proverbs 22:7.  The danger with wealth is that it becomes one's preoccupation.  Money is a great servant, but a cruel master.  Jesus said you cannot serve it and Him (Matthew 6:24).

Because of wealth's limitations, Proverbs 23:4 warns against engaging in wearying and exhausting effort to gain wealth for its own sake, to the exclusion of all other goals.  The next verse (23:5) tells us why--it vanishes.  Ask countless former millionaires who have personally lost great fortunes.  Wealth easily vanishes.  So, Ironside said, "Earthly treasure is often dissipated far more easily than collected.  Riches seem possessed with wings.  Like eagles, they fly away, leaving him whose mind was set upon them, disappointed and heart sick."

With work can come wealth, and with wealth can come many good things.  But even the protection afforded by wealth is incomplete. Just as it is true that governmental or societal problems can't be solved with money so it is true for us personally.  The danger of wealth is that too easily we exaggerate it’s protective power and consider it impregnable against attack, Proverbs 18:11. Rather than trust the Lord, Proverbs 18:10, the rich may think their wealth is omnipotent.  But it is not.  Ultimately, wealth cannot save, Proverbs 11:4, 28.

Conclusion
Proverbs describes many benefits of work.  We can satisfy our desires, be they as basic as hunger or our desire for things.  It provides profit.  It provides prominence.  It provides a limited degree of power and protection.  All this can come from work.

Wednesday, May 30, 2012

Revelation 20 and the 1,000 Years


The Premil vs. Amil Debate
 
The Pro A-Millennial Points
1.      Revelation is highly figurative; not to be taken literally.

2.      1000 years is too perfect a number to be taken literally.  It is a multiple of ten, which is often part of some symbolic reference (even number of perfection)

3.      The 1000 year millennium is only found in Revelation, and seems to contradict other passages which speak of a joint resurrection of the saved and the lost (as in Matthew 25, the sheep and the goats)

4.      Nowhere else is there any support that Satan will be bound, released, and bound again.  He has been bound partially by Christ at the first advent.

5.      2 Peter 3:10-13 describes the next event to be the coming of Christ and the reformulation of heaven and earth (new heavens and new earth), not a 1000 year delay after Christ returns.

6.      The 1000 years being the time between the two advents of Christ was supported by Augustine. 

7.      There is no separation in any other passage of the resurrection of the just and the unjust.  The resurrection of 20:4-5 is a spiritual resurrection of all.

8.      There is contextual indication that much of the entire book is figurative, even in the context of the 1000 year binding of Satan.  He is bound with a “great chain.” Is that a literal chain or figurative for some kind of spiritual restraint?

The Pro Pre-Millennial Counter-points

1.      Which parts do you take literally and which parts figuratively?  Did John write the book, or is his name to be taken figuratively?  What is the hermeneutic to decide which is literal and which is figurative? There is no contextual indication to take “1000 years” as a figure.

2.      To say the number 1000 is a number of perfection is to add it to the vast list of numbers said to represent perfection (adding it to the numbers 7, 40, 3, 12, 24)

3.      Even if one passage speaks plainly to a topic it is enough.  Reconciling seeming contradictions is the work of Biblical scholarship, not a reason to reject an interpretation (e.g. the conflict between James 2 and Romans 4).

4.      Satan is still active as indicated by Paul in 1 Thes 2:18.  He is still the “god of this world,” 2 Cor 4:4. His binding is yet future, indicated in Rev 20.
5.      The victory over Satan could not have taken place at Christ’s first advent because John wrote Revelation c. AD 91 and yet writes of “these things that must soon take place” (Rev 1:1).  The binding is future from his point in time.

6.      The study of the book is less important if the events all occurred in the past.

7.      Augustine took it as a literal 1000 years (although between the two advents).

8.      The 1000 years is not merely mentioned once, but six times, and other numbers where “thousand” is used in Revelation are best taken literally (e.g. Rev 7:4-8).  When used imprecisely it is found in the plural (e.g. 5:11).

9.      There is certainly a spiritual resurrection of the just (1 Cor 15), but not of the unjust. Just bodily resurrection.

10.  Satan is thrown into the lake of fire where the beast and false prophet already reside (20:10).  There must be a literal delay in Satan’s final judgment

11.  The mention of the “first resurrection” certainly implies that there is a second.  In what sense can this be taken figuratively?  What’s it a figure of?

12.  There is no metaphorical marker such as the use of “like” associated with the 1000 years (which John does use 26 other times in the book).

Tuesday, May 15, 2012

Chronology of Acts -- keep the Bible simple!

I hope this helps put our early church history, as recorded by the first historian, Luke, in order.  It includes when Paul wrote his epistles, in connection with the chapters in Acts.  Enjoy.

Thursday, January 26, 2012

The Price for Our Sin (DEATH) was Paid

The Results of Christ’s Death on the Cross

Dr. Jay A. Quine

Why did Jesus Christ have to die?

  1. The penalty for sin is DEATH . Genesis 2:16-17; Romans 6:23.

There are four kinds:

Spiritual Death Physical Death

Eternal Death Temporal Death

The common thread is separation. In PHYSICAL DEATH we are separated from our bodies. In SPIRITUAL DEATH we are separated from God spiritually. In TEMORAL DEATH we experience that separation in time, and in ETERNAL DEATH we are separated from God forever. DEATH = SEPARATION. Jesus was separated from God (DEATH) for all four kinds of death for us.


  1. The only way for us to pay for sin is to die—and then it’s too late! We are separated from God ETERNALLY!
  1. Yet someone can pay the penalty due from another. Genesis 22; Romans 5:8
  1. Jesus was the Someone who paid our penalty – one by one. (Hebrews 2:9)
  1. Jesus is an infinite One who paid for a seeming “infinite” sins of others.

This is why Jesus is called the “Savior.” He has saved us from the penalty of DEATH, and offers to us resurrection LIFE.

“Soteriology” is the theological term used to described what Jesus, the Savior did when he DIED. To summarize:

Propitiation – to satisfy.

Christ satisfied the perfect standard of God. The requirement of the Law for the punishment for sin was satisfied through His death on the cross. 1 John 2:2, 4:10

Imputation—to transfer or credit something of one to another.

To Jesus Christ was undeservedly imputed our unrighteousness / sin for which he died (for the penalty of sin is death). To those who believe is imputed or credited undeservedly the perfect righteousness of Christ. 2 Corinthians 5:21

Justification—to declare righteous or not guilty.

On the basis of imputation of Christ’s righteousness, we are declared (not made) righteous. Galatians 2:16,17

Expiation—to pay the price or the penalty.

Christ sacrificed Himself as the payment expiating the penalty rightly due sinners. 1 Corinthians 5:7

Substitution—one for another.

Christ paid the expiatory sacrifice in each and every sinner’s place, as their substitute. Romans 5:8

Redemption—to buy-back something sold.

Christ’s expiatory sacrifice repurchased us from being sold into slavery of sin. We are now slaves of Christ. Ephesians 1:7

Reconciliation—to bring peace between two adversarial parties.

As a result of Christ’s complete and completed work on the cross our broken relationship with God can be restored. Romans 5:1, 6-11

Regeneration—to be born once more.

The moment a person understands and believes that Christ is his personal Savior from the penalty of their personal sin, he is reborn into the family of God and given new, eternal life. Titus 3:5

Sanctification—to cleanse; to be separate from sin and death.

As a result of Christ’s death on the cross we are positionally cleansed before God (1Cor 6:11), progressively cleansed by the Holy Spirit by applying the word of God to life (John 17:17),and will be perfectly cleansed in glory when our progress will match our position (Philippians 3:21, 1 Thessalonians 5:23).

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Thursday, August 25, 2011

The Good News Gospel, by Jay Quine

Woodcut of the Augsburg Confession, Article VI... Beacons of Good News, Jay QuineRomans 1:1, 16 The Best of Good News!
Can you remember the last time you heard some good news? This is Dr. Jay Quine. Today, I want you to remember the word, and that word is, Good News. The word “gospel” literally means “good news.” If you heard you won the lottery it would be good news. If you hear you were free from cancer, that would be good news. The bible uses the word Gospel to tell us the good news that through faith alone in Christ alone you can have eternal life. The free gift of salvation by faith, is indeed good news. It is a word to remember.

Sunday, August 14, 2011

The Waiting of All Creation, by Jay Quine

The Word "Creation" in Romans 8:19-22
She counted down the days until the wedding. Finally all the planning, all the talking, and the arrangements would come to an end. Although nervous, she and her beloved fiancĂ©’ would be married. That picture of anticipation is painted in the Bible’s portrayal of nature waiting for the day of our redemption. All creation is waiting, even groaning for the day when you and I will be fully redeemed in a future day of glory. This is Dr. Jay Quine. In my house are three cats, a gecko lizard, a rabbit, and a dwarf hamster. They have been subjected to futility. Sin has entered the world, affecting all of creation. Remember the word, and see them and all creation waiting for the day.

Friday, August 12, 2011

Jay Quine on Certainty

Romans 4:16 "Certain"
A man said to me we could not be certain about anything. I asked, “Really, are you sure?” We can’t even say we can’t be certain about anything unless we are certain about what we are saying. My grade school teacher taught me the ABC’s. I trusted her integrity, and am certain she was right. The Bible describes God as being wholly trustworthy because he has absolute integrity. He knows all things, and can do all things, so we can trust what God says with certainty. It is for this reason it is by faith, in accordance with grace, in order that the promise might be certain. Let me, Dr. Jay Quine, remind you to trust the Lord with all your heart, and enjoy the certainty of faith.

Thursday, August 11, 2011

Jay Quine: Remember the Word "Alive"

Romans 6:11-13
We planted a few rows of snow peas, and beans in our flower bed. The wrinkly dry seeds looked completely dead. But with a little water, the nutrients of the soil, and the warmth of the sun, we know they will spring to life. The Bible uses this word “alive” to describe those who may not look like much, but are full of life in Christ. With the watering of the Word, the nutrient of doctrine for your soul, and the invigorating power of the Son and Spirit of God, we will spring to life. Dr. Jay Quine here to remind you of this word. You are alive. Present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. Who knows what harvest you will brings as the Lord will uses you in newness of life.