Houston Theologian Jay A. Quine: Barnabas

Conversion and Early Ministry of Paul by Jay A. Quine

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Overview of the Ministry of Paul

I. Conversion and Early Ministry

After Paul's dramatic conversion (Acts 9) he is forced to leave Damascus. He spends three years (studying and preparing for his ministry?) in Arabia (Gal 1:17). He then returns to Damascus (Acts 9:21-25; 2 Cor 11) and ministers the word. He travels to Jerusalem to meet some of the elders of the church (Gal 1:16-17) and settles in his home town, Tarsus. Recognizing the great need in Syrian Antioch for an able teacher such as Paul, Barnabas travels to Tarsus and convinces Paul to return with him to Antioch. There Paul spends approximately 11 years (derived from the "14 years later" i.e., since his conversion, Gal 2:1) preaching and teaching before returning again to Jerusalem during a time of famine there (Gal 2:1-10; Acts 11). He returns to his new home in Antioch.

Dr. Jay Quine is a graduate of Dallas Theological Seminary (Th.M., and Ph.D.), the University of Idaho college of Law (J.D.), and Washington State University (B.S.).

Jay A. Quine has served as a pastor for 16 years in Texas, New Jersey, and Pennsylvania, Jay Quine has served as the Chair of the Master of Divinity Program, and Dean of the College of Biblical Studies at Philadelphia Biblical University. Later, Dr. Jay A. Quine served as a Professor of Bible Exposition at Dallas Theological Seminary.

Published and honored on multiple levels and in many arenas, Dr. Jay Quine is considered to be a voice of legal authority on issues involving church and para-church Christian institutions.

Houston Theologian Jay A. Quine Reflects About The Epistle of Paul to the Galatians

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The Epistle of Paul to the Galatians

Written from Antioch in A.D. 48

The Roman province of Galatia in modern central Turkey was visited by Paul on his first missionary journey. He established new churches in the most populated cities of the province. Shortly after returning to his home church, Paul heard that a group of Jews called Judaisers had followed in his footsteps, adding to Paul's message of salvation and Christian living by grace through faith the requirement of circumcision and obedience to the Mosaic Law. Paul writes to contrast enslavement to legalism with the life of freedom in Christ.

Chapters 1-2 Paul’s Authority Defended

In defense of Christian liberty, Paul defends his apostolic authority. The Galatians can trust the message they heard from Paul because he received this Gospel from Christ Himself (1:11-12). His authority as an Apostle does not rest on men but God, even though others recognized his apostleship (2:1-10). The news of grace he delivered can be trusted (2:17-21).

Chapters 3-4 Justification by Faith Defended

In defense of Christian liberty, Paul defends the doctrine of justification by faith. Abraham, who was saved by faith not by works, illustrates the principle that salvation comes by grace, not by law (3:6-9). As heirs of the promise given to Abraham, the Galatians should recognize that they have been redeemed from the principle of law (4:1-7). Thus, since they were saved by faith, why should they return to slavery by accepting a system of works (4:21-31)?

Chapters 5-6 Sanctification by Faith Defended

In defense of Christian liberty, Paul defends the doctrine of sanctification by faith. Living under a legalistic code is not consistent with the grace provided by Christ (5:1-12). To answer possible objections of licentious living under such freedom, Paul asserts that this grace life does not give freedom to sin, but to serve (5:13-15). The grace life results in recognizable fruit of the Spirit (5:16-26), including benefits in human relationships (6:1-10).

Key Verse: Galatians 5:1

"It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery."

Dr. Jay Quine is a graduate of Dallas Theological Seminary (Th.M., and Ph.D.), the University of Idaho college of Law (J.D.), and Washington State University (B.S.).

Jay A. Quine has served as a pastor for 16 years in Texas, New Jersey, and Pennsylvania, Jay Quine has served as the Chair of the Master of Divinity Program, and Dean of the College of Biblical Studies at Philadelphia Biblical University. Later, Dr. Jay A. Quine served as a Professor of Bible Exposition at Dallas Theological Seminary.

Published and honored on multiple levels and in many arenas, Dr. Jay Quine is considered to be a voice of legal authority on issues involving church and para-church Christian institutions.

The Gospel of Matthew Analysis by Jay A. Quine

The Gospel of Matthew

Written by Matthew, c. 44-50 AD

Matthew wrote to show unbelieving Jews in Palestine that Jesus is the promised Messiah, and King. He also wrote to encourage those converted that although He has turned to Gentiles, the Lord has reserved a future for Israel. Matthew’s focus is therefore the Messianic/Kingly character of Jesus while showing that as a consequence of being rejected, God now looks to Gentiles in the current administration of His program.

Chapters 1—4 Early Life and Ministry of Jesus

The genealogy (from Abraham-David-Captivity-Jesus) confirms Jesus as the promised King. The announcement to Joseph identifies the Child as the one who brings salvation. In His baptism, not only is He identified with John’s message of repentance, but is anointed (as kings were) by the Spirit. Even in temptation He remains noble.

Chapters 5—9 The King Proclaims His Standards; Reveals His Authority

The King offers a heightened standard—one of nobility (5:1-16); an internal (not only demonstrable) focus; a gallant lifestyle (6:1—7:12). Jesus then invites all to be citizens of the Kingdom (7:13-29). Punctuating his invitation, He heals the clean and unclean (8:1-22), commands the natural and supernatural (8:23—9:17), and restores life, sight, and sound (9:18-38). His claim to forgive sin is clearly of God.

Chapters 10:1—16:12 The King and His Kingdom Offer is Rejected

Even though rejected and accused of being empowered by Satan (10:1--11:1), the King still extends peace and rest to those burdened by an oppressive religious system (11:28-30). Through parables, Jesus explains to the disciples God’s new administration.

Chapters 16:13—20:28 The King Reveals Himself to the Disciples

After explaining that He must die, Jesus reveals His transfigured glorious state to three disciples (16—17). He institutes administrative (church discipline) and lifestyle changes (divorce, rewards) applicable in the new administration (18—20).

Chapters 20:29—25:46 The King’s Presentation and Predictions

The King rides into His city; is rejected by the people; is challenged by the leaders. After announcing judgment upon Israel, Jesus responds to the disciple’s questions, explaining events and circumstances leading to His return.

Chapters 26—28 The King’s Passion to the Cross and Resurrection

The trials and crucifixion demonstrate the King’s Messianic service to His people. Yet, it is not in death but in His resurrection that His claim as King is validated. He sends the disciples to preach the Kingdom message to the world.

Key Verse: Matthew 11:28—30

“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you, and learn from Me, for I am gentle and humble in heart; and you shall find rest for your souls, for My yoke is easy, and My load is light.”

Friday, August 5, 2011

Conversion and Early Ministry of Paul by Jay A. Quine

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